He had organized volunteer cycle companies of speakers from the towns, young working-men and women and students, to go out on summer evenings and hold meetings on the village greens. They were winning their way. But it was slow work. And Carleton was countering their efforts by a hired opposition that followed them from place to place, and whose interruptions were made use of to represent the whole campaign as a fiasco. He raised his eyes and fixed them on her with a pleading, dog-like look.!

“Because you won’t be there,” he answered, “and without you I can’t do it. You think I’m always like I am to-night, bragging, confident. So I am when you are with me. You give me back my strength. The plans and hopes and dreams that were slipping from me come crowding round me, laughing and holding out their hands. They are like the children. They need two to care for them. I want to talk about them to someone who understands them and loves them, as I do. I want to feel they are dear to someone else, as well as to myself: that I must work for them for her sake, as well as for my own. I want someone to help me to bring them up.” Mary hoped that Joan was hungry. Joan laughed and admitted that she was. “It’s the smell of all the nice things,” she explained. Mary promised it should soon be ready, and went back to her corner.

“It’s one of the things that make me less certain than I want to be of a future existence,” said Joan: “the thought that animals can have no part in it; that all their courage and love and faithfulness dies with them and is wasted.” Her admiration of the independent woman had undergone some modification since she had come in contact with her. Woman was intended to be dependent upon man. It was the part appointed to him in the social scheme. Woman had hers, no less important. Earning her own living did not improve her. It was one of the drawbacks of civilization that so many had to do it of necessity. It developed her on the wrong lines—against her nature. This cry of the unsexed: that woman must always be the paid servant instead of the helper of man—paid for being mother, paid for being wife! Why not carry it to its logical conclusion, and insist that she should be paid for her embraces? That she should share in man’s labour, in his hopes, that was the true comradeship. What mattered it, who held the purse-strings! “I’ll try,” he said.